For Sri Lanka's orphans, the heart-wrenching road to recovery begins
Thushari, 15, has good reason to be crying. She saw both her
parents swept to their deaths by the ferocious Indian Ocean
tsunami, which also pulverised her family home and tore her from
her siblings.
At a Buddhist temple where she and scores of other homeless in
Sri Lanka's southern city of Galle are sheltering, aid workers
talk with her in the garden, seeking to find out whether any of
her relatives have survived.
As stunned Sri Lankans start gradually rebuilding their lives
after the massive devastation wrought by the disaster, the
process of tracking down orphans such as Thushari and finding
them safe homes is only just beginning.
"This is probably the first day in Sri Lanka, in Asia, of a
long lasting effort that will now be needed for Asia's tsunami
generation," UNICEF spokesman Martin Dawes said here Tuesday.
"This is ground zero of the social work program... It's one of
the greatest dilemmas you could possibly imagine."
The difficulty in piecing together what is left of families is
compounded by the trauma of the victims: anguished parents
believe their children will return and heartbroken children deny
their parents are dead.
"It will take some time for children to accept the fact that
they have lost their parents," said Kanthi Pirera, one of
Thushari's interviewers and program director of UNICEF-funded
non-government organisation Life Foundation.
"If they haven't actually seen them swept away, they will live
in the hope that they will come back."
The denial and scale of the carnage and destruction -- more
than 30,000 Sri Lankans were killed and nearly a million left
homeless -- mean it is too early to estimate the number of
children orphaned.
At least 200 children lost one or both parents in this
district alone, according to the National Child Protection
Authority which is yet to take a census in nine other regions hit
by the tsunamis.
Counselling is crucial but Sri Lanka's extraordinarily
strained health system cannot provide what is needed, meaning the
psychological effect on the tsunami generation will be
long-lasting.
"We don't have enough qualified counsellors. The limited
number we have are doing the best that they can," Pirera said.
More than 40 government workers have started zipping around to
the camps in Sri Lanka's south, tracking down and registering
orphans. Another 100 from the NCPA and other agencies are on
their way.
It's an uphill battle, with many camps springing up
spontaneously or in remote areas.
After registration, skilled workers will assess what the
children want, then long term plans for each child needs to be
worked out, with UNICEF preferring to see children integrated
back into communities rather than institutionalised.
"To recover from the trauma each child needs to be placed in a
nurturing home environment, with the love and attention that he
or she deserves," Dawes said. "Sitting in camps is disastrous.
Camp life is not normal life."
The work needs to be done quickly, but carefully.
Unconfirmed reports have emerged that some tsunami survivors
have been molested at temporary shelters, with activists urging
Sri Lankan authorities to step up protection.
But placements that are too speedy can produce equally
disastrous results, with children at risk of being subjected to
forced labour or sexual abuse, or relatives later turning up to
claim a child already happily settled.
Short term caregivers are already being screened, says a
UNICEF child protection worker Michael Copland.
The issue of foreign adoptions meanwhile will arise only a
long time down the track, after this painstaking process is
completed.
"People have to understand that we don't just have a truckload
of kids and can say, 'These are yours'," Copland said.
For Thushari, at least her siblings have survived. An elder
sister working in a garment factory in the capital Colombo
promises to arrive the following day. One of her two brothers
turns up, showing off his bandaged leg.
He refuses, however, to believe the elder sister will come,
sparking a flurry of mobile phone calls and more wrenching scenes
as the temple's chief monk steps in to mediate.
It takes nearly an hour for the workers and siblings to agree
to meet at the temple the following day to map out a possible
future for the family.
"This process has got to be repeated hundreds of thousands of
times all over the country," said Dawes.
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